2-
Artistic
Historical
Traditions
Echoing
the
new
dual-image
Martian
"Face"
Perhaps
at
14,000
feet,
high
in
the
Andes
mountains
of
Peru
--
at
a
mysterious
ancient
place
called
"Marcuasi"
--
lies
a
clue
to
the
lineage
of
Cydonia's
enigmatic
Martian
"face."
On
that
plateau,
there
is
a
large,
eroded
"great
stone
face"
staring
up
into
the
heavens
...
much
like
its
distant
cousin
on
the
planet
Mars.
Originally
thought
to
be
about
10,000
years
old,
its
most
recent
dating
(from
the
immense
degree
of
rock
erosion
of
its
surrounding
images)
puts
it
at
over
200,000
years
...
That
is
eerily
close
to
the
time
of
Richard
Hoagland's
postulated
"last
great
catastrophe"
on
Mars.
Not
only
do
we
find
"a
face"
at
Marcuasi,
but
as
Michael
Morton
has
discovered
--
its
"Global
Grid
coordinates"
(a
world-wide
ancient
geodetic
system
apparently
encompassing
"sacred
monuments"
all
across
the
world)
precisely
match
those
of
its
apparent
counterpart
on
Mars.
And
if
that
wasn't
enough...
using
that
same
Grid
Matrix,
Richard
Hoagland
was
able
to
predict
several
years
ago
the
location
of
an
enormous
lion
sculpture
nearby
on
the
same
Marcuasi
plateau...
by
referring
to
its
Cydonia
coordinates!
The
Marcuasi
site
is
rich
with
other
legendary
figures,
as
documented
by
Dr.Russo
Ruzo.
Provocatively,
for
someone
deeply
immersed
in
unearthing
ancient
"secret"
knowledge,
Ruzo
was
also
a
33rd
degree
Mason.
(
Dr.
Ruzo.
and
his
wife,
Carola,
in
their
study
in
Cuenavaca,
Mexico
around
1990.
)

Images
courtesty
BC
Video

Images
courtesty
BC
Video
As
all
great
sages
have
repeated,
the
Human
experience
is
"a
journey
of
consciousness
through
matter."
It
is
no
surprise,
therefore,
that
artistic
themes
underscoring
this
reality
reoccur
throughout
all
recorded
time
and
in
every
corner
of
this
planet.
"Art"is
the
mirror
and
the
record
of
this
continuity
of
consciousness
in
all
its
many
sojourns.
Art
is
nothing
less
than
the
keeper
of
our
timeless
"human
record
of
experience"
on
Earth.
THE
ANTHROPORPHIC
CERAMICS
OF
MEXICO
IN
RELATION
TO
THE
ZOOANTHROPOMORPHIC
LITHIC
SCULPTURE
OF
THE
EUROPEAN
PALEOLITHIC
Pietro
Gaietto

|
 |
|
Mask
of
Mexico
Courtesy
Prof.Gian
Carlo
Bojani
Director
of
the
International
Museum
of
the
Ceramics
in
Faenza
This
ancient
zooantropomorphic
ceramic
of
Mexico
represents
a
face
half
human
with
headdress,
central
elliptic
eye
with
pupil,
an
ear
with
a
perforated
lobe,
open
nose
and
mouth;
the
other
half
represents
a
feline
or
a
dog
with
pierced
round
eye.
height
cm.22,8,
width.
cm.
20.
(central
Mexico,
III
hundert.
B.
C.
-
III
hundert
a.
C.
Upper
Preclassic
Period)
(International
Museum
of
the
Ceramics
in
Faenza.
Italy)
|
Mask
of
Mexico
MÁSCARA
VIDA-MUERTE
Tlatilco.
An ancient zooantropomorphic
ceramic represents a face, half of a living man, the other
half a skull. The eye and the orbital zone are pierced.
Height cm. 8.5, width. cm. 7.3. (Tlatilco, Mexico, medium
Preclassico Period.) (National Museum of Anthropology of
City of Mexico.) This maschera
is described in the Museum as a characterization of "the
dualism life and death."
|
|
According
to
Pietro
Gaietto,
these
zooantropomorphic
representations
(above)
are
but
two
examples
of
an
entire
ancient
world
of
special
art,
termed
"bifrontism":
two-faced
anthropomorhic
representations
found
in
all
excavated
periods,
and
nearly
all
over
the
world.
Such
two-faced
anthropomorhic
representations
are
found
in
great
numbers
and,
generally,
they
join
two
heads
--
which
then
look
in
opposite
directions.
The
most
famous
historical
example
is
the
"two-faced
Giano"
(the
Roman
god
of
"gates"
and
"new
beginnings,"
Janus
--
right).
|
|
 |
The
origin
of
the
bifrontism
is
pre-historic
--
in
the
Lower
Paleolithic
(c.
2
mil
-
100,000
BC),
and
goes
uninterrupted
until
historical
times.
But
examples
of
ancient
bifrontism
are
found
(curiously,
so
far)
only
in
the
sculpture
of
western
Europe.
However,
this
could
be
due
to
observational
selection;
this
area
is
where
the
most
intensive
searches
have
been
carried
out.
It
is
considered
probable
(but
not
yet
proven)
that
this
remarkable
dual
art
form
is
present
also
in
this
early
period
on
other
continents.
One
striking
example
from
a
more
recent
period
(below)
has
been
found
by
Prof.
Leslie
Freeman
of
the
University
of
Chicago
in
association
with
Spanish
archeologists
at
El
Juyo,
Santander,
Spain
(now
conserved
at
the
Museum
of
Altamira).
The
lithic
(stone)
sculpture
of
El
Juyo
represents
roughly
a
half
human
head
with
beard
and
moustache,
fused
(like
the
"Face
on
Mars")
with
a
half
head
from
a
feline
.

Two-faced
zooantropomorphic
sculpture
of
El
Juyo
height
cm
35
,
wide
cm.32,5,
thick
cm.22,5.
The
discoverers
believe
that
the
model
for
the
feline
half
was
a
species
of
lion
(or
leopard)
that
c.
14.000
years
ago
lived
near
El
Juyo.
The
sculpture
itself
was
found
at
the
entrance
of
a
cave
considered
to
be
a
"templum"
(Upper
Paleolithic
temple,
-
the
most
ancient
known)
--
in
that
it
was
composed
of
an
apparent
"altar"
consisting
of
a
massive
stone
monolith
weighing
nearly
one
ton,
placed
in
a
horizontal
position
on
an
earth
cumulus
(mound)
nearly
a
meter
high,
which
contained
several
additional
apparent
"offerings".
This
dual
species,
bifaced
sculpture
was
placed
carefully
upon
this
altar.
In
the
study
of
the
religions
of
the
much
later
historical
period,
two-faced
representations
are
considered
representations
of
a
omniscient,
all-seeing
God.
Of
course,
what
the
root
symbolism
of
the
"dual
species
image"
represented
thousands
of
years
earlier,
we
have
no
way
of
knowing...unless
they
are
now
somehow
"connected"
to
what
we
see
on
Mars.
George J. Haas, of The
Cydonia Institute, has documented overwhelming evidence of this
"dual-faced imagery" in the historical period -- potentially
linking it directly to Cydonia and its highly controversial Face
-- through the remarkable "dual species" artwork (below)
of the much more recent Mesoamerican cultures.
Art
is
the
conscious
external
expression
of
the
creator's
inner
world.
It
is
a
doorway
into
realms
of
consciousness
beyond
the
linear
perceptions
of
the
outer
world.
Often,
Art
tells
a
story
in
which
the
characters
and
events
are
fundamental
symbols
--
expressing
"truths"
or
generalizations
about
archetypal
human
life.
This
allegorical
(storytelling)
quality
of
Art
is
prevalent
among
all
the
ancient
cultures;
monumental
Art
on
this
planet
is
well-noted
for
this
"storytelling"
theme,
and
secondarily
as
a
means
of
preserving
important
information
for
future
generations.
Look
at
Sumer,
Egypt,
China
and
Central
America...
just
to
name
a
few.
Images
courtesty
The
Cydonia
Institute
Olmec Were-Jaguar,
half-human and half-jaguar
Inca
figurine
-
"Seated
figure
with
Snakes"
from
the
book,
"The
Incas
and
other
Andean
Civilizations"
by
Longhena
and
Alva.
Theories
pertaining
to
a
direct
connection
between
MesoAmerican
Art
and
the
Mars
Face
at
Cydonia
depend
heavily
on
the
observation
of
detail
in
recent
NASA
images.
Although
now
far
superior
to
what
we
were
previously
limited
to
in
terms
of
Viking
images
over
a
quarter
century
ago,
detection
of
detail
capable
of
resolving
the
"artificial"
versus
"natural"
question
is
still
constrained
by
the
quality
of
the
new
images
we
currently
possess,
we
cannot
yet
clearly
discern
what
is
the
"understructure"
of
this
object
-
potentially
manufactured
geometric
elements,
exposed
by
the
process
of
erosion
--
and
what
is
the
actual,
designed
surface
of
the
Face
itself.
Nevertheless,
there
are
sufficient
parallels
in
what
we
are
now
seeing
so
as
to
make
the
theory
(of
Artificiality
-
if
not
a
direct
"terrestrial
connection")
definitely
worthy
of
consideration.
Only
when
we
can
actually
distinguish
the
details
of
these
key
surface
areas
(probably
not
until
the
"centimeter
resolution"
of
NASA's
planned
2005
unmanned
mission
in
Mars'
orbit!)
will
these
current
observations
be
refuted
or
confirmed.
Most
opponents
of
the
"Artificiality
Hypothesis"
(those
claiming
that
the
Face
is
"just
a
pile
of
rocks")
base
their
argument
on
the
assumption
that
if
it
were
"a
Face,"
then
obviously
it
would
be
bi-laterally
symmetric.
However,
this
is
a
very
simplistic
and
all-too-linear
viewpoint
of
an
intrinsically
artistic
process
(if
the
Face
is
"real").
Everyone
knows
that
ART
is
anything
BUT
"linear."
So
how
can
we
apply
a
linear
standard
to
a
potential
work
of
alien
art?
It
simply
makes
no
sense.
The
use
of
such
a
standard
would
lead
one
to
say
that
Jackson
Pollock's
works
(below)
were
merely
accidents
of
"some
spray
gun
suddenly
let
loose";
or
that
Picasso's
Guernica
was
"done
by
a
child
who
didn't
know
about
proportion";
or
that
Rothko's
paintings
were
"simply
fancy
wall
textures";
and
that
Calder''s
kinetic
sculptures
were
merely
"giant's
toys
made
of
scraps
from
a
dismantled
skyscraper."
If
indeed,
what
we
are
looking
at
is
an
extraterrestrial
WORK
OF
ART
--
then
we
need
to
apply
the
standards,
not
of
"science"
...
but
of
"Art."
We
would
never
call
on
an
artist
to
examine
a
jet
propulsion
system
to
discern
its
functionality.
Why
then,
would
we
rely
on
jet
propulsion
engineers
to
solely
critique
a
work
of
ART?
When
we
walk
through
the
halls
of
a
modern
art
museum,
we
hear
a
wide
range
of
comments
from
those
spatial
thinkers
who
"get
it"
...
to
the
linear
thinkers
who
obviously
"don't."
And
we
realize
that
Art
-
whatever
it's
ultimate
origin
--
is
a
provocative
medium
intended
to
engage
the
consciousness
of
all
who
experience
its
"message"...to
challenge,
awaken,
inspire,
incite
...or
to
sooth.
|
Nevada artist, Ragen
Mendenhall has this to say about Art and the Face:
"Art
speaks
to
us
by
communicating
directly
to
a
place
within
us
...
a
pictorial
realization
that
exists
outside
of
the
boundaries
of
space
and
time.
It
is
a
communication
that
was
there
long
before
we
lined
up
words
and
letters
in
such
a
consecutive
and
linear
fashion.
It
seems
that
in
our
elaborate
efforts
to
define,
analyze
and
rationalize,
we
grow
farther
and
farther
from
"truth."
In
truth,
we
need
no
interpretations,
or
judgments.
And
in
pure
essence,
we
need
not
even
symbolism,
for
we
are
within
the
source.
(photos
of
Ragens
art)
The
true
nature
of
Art
is
to
deliver
a
message
of
valuable
information,
interpreted
by
a
'glyph'
of
symbolic
interpretations.
Ancient
Art
discovers
this
idea
over
and
over
again.
Just
as
the
Face
does
--
by
combining
the
cognitive
linear
aspects
of
thought
and
perception
(in
man),
with
a
more
'primitive''
instinctive
and
non-spatially
focused
type
of
perception
(in
cat)
--
much
in
the
same
way
the
two
sides
of
our
own
brains
work
together.
A
fusion
of
these
two
powers...
to
create
a
physically
focused,
yet
multi-dimensional
being."
|
As
noted
earlier,
even
in
contemporary
art
we
see
this
archetypal
idea
of
the
"half
face"
and
the
"two-faced
mask"
carefully
hidden
within
the
modern
well-known
paintings
of
Jackson
Pollock.
Pollack's
self-admitted
early
interest
in
primitive
art
led
him
to
seek
out
tribal
masks,
and
he
incorporated
bits
and
pieces
of
those
masks
in
many
of
his
paintings
...
including,
as
we
have
seen,
the
thousands-of-years-old
artistic
tradition
of
dual
symbolic
imagery
A
tradition,
we
now
suspect,
which
may
in
fact
have
come
all
the
way
from
Mars...

(To read about
Pollack's two-faced imagery in greater detail, check out: Project
Teardrop,
a
subsidiary
branch
of
The
Cydonia
Institute)
FOR
FURTHER
INFORMATION
How to Order Marcahuasi Tape
The
MesoAmerican
Connection
to
the
Mars
Face
The
Cydonia Institute
George
Haas
|
|
|
2-
Artistic
Historical
Traditions
Echoing
the
Face
on
Mars
|
|
About the Author
- Kynthia
Return
to Planetary
Mysteries
Return
to
Enterprise
Mission
|